November 24, 2011

Happy Thanksgiving! The Hunger Games and the Cornucopia of Death

Happy Turkey Day from Monster Land!


I'll leave you today with some musings on the The Hunger Games whose horrific re-interpretation of the cornucopia puts new twist on our ages-old horn of plenty.

The Hunger Games is a film adaptation of the wildly popular teen novel of the same name. Set in a futuristic version of the U.S., the country is divided into 12 districts ruled by the Panem. The Panem created the Hunger Games after a revolution that resulted in the destruction of the 13th district. A male and female tribute from each district are sent to compete in the Hunger Games, but only one will make it out alive. The winner's district will receive gifts of food and fuel for a single year while the other districts struggle to eke out a meager living. The plot is a cross between Lord of the Flies and Battle Royale as the tributes are trained to kill one another in the ultimate televised sporting event.

The cornucopia of The Hunger Games is a golden horn that contains food and weapons for tributes. Tributes have two options at the starting line: they can risk running to the golden horn and getting whacked by other tributes in a frenzied bloodbath or flee into the woods without a prayer.


May the odds be ever in your favor. The Hunger Games comes out March 2012

November 21, 2011

Sensualising Deformity: Communication and Construction of Monstrous Embodiment: Call for Papers

A shout out to all my academic peeps in Monsterland. This conference in Edinburgh, UK is calling for papers on monsters of all kinds, but especially medical freaks and how literature constructs the monstrous body. Should be a good time.  Check the CFP below and pay a visit to the conference's blog for more.

The University of Edinburgh

Sensualising Deformity: 
Communication and Construction of Monstrous Embodiment

June 15-16, 2012

Image: Anomalies and Curiosities of Medicine,
George Gould and Walter Pyle, 1901
Confirmed Plenary Speakers:

Prof. Jeffrey Jerome Cohen
George Washington University, Washington D.C.


Dr. Peter Hutchings
Northumbria University, UK

Prof. Margrit Shildrick
Linköping University, Sweden

Prof. Rosemarie Garland-Thomson
Emory University, Atlanta, Georgia

“Although he was already repellent enough, there arose from the fungous skin-growth with which he was almost covered a very sickening stench which was hard to tolerate... with the use of the [daily] bath the unpleasant odour... ceased to be noticeable”
~ Sir Frederick Treves

The prominent surgeon Frederic Treves’s description of Joseph Merrick, the Elephant Man, exposes a body which is simultaneously an assault on the senses and one which has traditionally been de-sensualised. Deformity is sanitised and fitted into a structure of normality. The academy tends to obscure the complexity of the sensuous/sensual/sensed body of the deformed subject, and of the questions, anxieties, and denials which surround deformity when it is located within a continuum of sense.

From freak exhibitions and fairs, medical examinations and discoveries to various portrayals in arts and literature, images of deformity (or monstrosity, used separately or interchangeably depending on context) have captivated us for centuries. The result is a significant body of critical and artistic works where these bodies are dissected, politicized, exhibited, objectified or even beatified. Nonetheless, there remains a gap, an unexplored, unspoken or neglected aspect of this complex field of study which needs further consideration. This two-day interdisciplinary conference aims to bring the senses and the sensuous back to the monstrous or deformed body from the early modern period through to the mid-twentieth century, and seeks to explore its implications in diverse academic fields.

We hope to bring together scholars and students from a wide range of disciplines to engage in a constructive dialogue, network, and exchange ideas and experiences, connecting a community of researchers who share a fascination with deformity, monstrosity, and freakery.

Possible topics may include (but are not limited to):

● Spectacle/fetishisation of monstrosity and deformity; monstrous sexuality/eroticisation
The monster as a catalyst of progression/ historical perspectives
Monstrous symbolism, prodigality, or beatification
The racialised body; exoticising difference
Monstrosity in medical literature; disability narratives
Monstrous becoming; the ‘sensed’ body
Deformed aesthetics; monstrosity in the visual arts
(De) gendering the deformed body; humanisation vs objectification

We welcome proposals for 20-minute presentations from established scholars, postdoctoral researchers and postgraduate students from various teratological backgrounds, e.g. in literature, history, media and art studies, philosophy, religious studies, history of science,medical humanities, and critical and cultural theory. Proposals should be no more than 300 words, in .doc format, and should include a brief 50-word biography.

Please submit your abstracts no later than 31 January 2012 to sdefconference@ed.ac.uk

Dr. Karin Sellberg (The University of Edinburgh)
Ally Crockford (The University of Edinburgh)
Maja Milatovic (The University of Edinburgh)

The Victorian-Monster Art of Dan Hillier

I am head over heels for these art prints by Dan Hillier. They are the perfect mix of Victorian style etchings showing polite scenes of fashionable men and women and the grotesque.I love how the seemingly ordinary people sprout tentacles and snake transforming them into Cthulhu and lamia-like creatures. Great fun. If you act by December 10th Dan will send you a print of one of his beautiful grotesqueries in time for Christmas. Tis the season.











Monsters in the Mirror: Origins of the Zombie



I was thinking on my favorite subject—monsters—when I realized that these creatures mostly rise out of folklore, find their way into literature then blossom onto both the big and small screen. This shouldn’t surprise us considering that monsters have been around or ages and only the way in which we tell their stories has changed with time. In this three part series, I will explore the origins of three classic monsters—vampires, werewolves and zombies—that have endured the past and continue to haunt our present.

Zombies have been around since the earliest forms of writing. In the Mesopotamian Epic of Gilgamesh the vengeful goddess Ishtar vows:

I will knock down the Gates of the Netherworld,
I will smash the door posts, and leave the doors flat down,
and will let the dead go up to eat the living!

The revolt of the dead against the living has been a popular image of horror and zombies can trace their folkloric lineage back to West African Voudon and Haitian voodoo. In both religions the zombie is a dead person brought back to life by a powerful sorcerer or bokor. The bokor controls the zombie that has no will of its own and the creature is forced to do the bidding of its master. According to the West African and Haiti traditions the zombie can only be defeated if the soul of the dead person is released by the bokor or if the zombie is fed salt.



A more scientific explanation for the mystical origins of the zombie lies in the potent poison of the pufferfish. Voodoo practitioners can use the puffer fish toxin to induce a death-like state, giving their victim the appearance of being raised from the death by the bokor. Zombies are so feared in places like Haiti that raising the dead is illegal. Family members of the deceased will dismember the corpse of their dearly departed to prevent the dead from being bought back to life.

Undead Picture Show

This archetype of the zombie who is controlled by a powerful sorcerer is preserved in later film adaptions like White Zombie (1932) starring Bela Lugosi and Val Lewton’s I Walked with A Zombie (1943). In White Zombie lovebirds Madeleine Short and Neil Parker meet in Haiti with plans to marry. The two are soon spotted by Murder Legendre (with a name like Murder….), an evil voodoo sorcerer played by Lugosi. Neil thinks he needs help convincing Madeleine to marry him so turns to Murder. Lugosi’s character transforms Madeleine into a zombie who is doomed to be “NOT ALIVE…NOR DEAD…Just a WHITE ZOMBIE Performing his every desire!”


The zombie as flesh eater in film appears nearly thirty years later in Romero’s stark black and white Night of the Living Dead (1968) Romero’s zombies have no mysterious master and no backstory. They simply appear in the graveyard, driving Barbara and other survivors into a nearby house. Single minded and voracious in their hunger for human flesh, the zombies of Romero’s Night are a force of nature. Consumed by consumption, they are a parody of us. This idea becomes clearer in Dawn of the Dead (1978) where survivors take refuge in a mall to avoid the hordes of zombies still hungry for more of the mall’s consumables.


“They’re Us”

The trend with zombies—in fact the trend with all the monsters in this series— is that as time passes and their stories are retold they become more human. In the novel Breathers: a Zombie’s Lament (2009) Andy Warner is “a recently deceased everyman” who—shunned by society—
attends Undead Anonymous meetings to smooth his transition into zombie life. Rather than taking his death lying down, Andy becomes part of a rogue zombie group that appreciates the delicate flavor of human flesh. The book ends with a class action lawsuit defending zombie rights.

The zombies-as-us trope stands strong in AMC’s Walking Dead series. A live-action comic book adaptation, it follows a group of survivors after the zombie apocalypse. The title is an accurate description not only of the corpse “walkers,” but of the main characters who struggle to eke out a living in a world filled with the dead. One character struggles to hold on to his wife’s humanity and can’t pull the trigger when he sees her as a zombie, can’t ignore the glimmer of humanity he sees beneath the surface.

The zombie is one of many monsters that help us figure out what makes us human. Whether it’s the rampaging infected of 28 Days Later or the endearing Bub from Day of the Dead, the zombie is a recognition and a warning that if we don't pay attention we’ll end up just as dead as they are.

July 15, 2011

Bloody Dames: Carrie Edition

Carrie (1976) Sissy Spacek





The Rage: Carrie 2 (1999) Emily Bergl



Carrie (TV 2002) Angela Bettis



July 14, 2011

Book Review: Shock Value by Jason Zinoman

So I’m dusting off the cobwebs on this blog to bring you a book review of Jason Zinoman’s book Shock Value out now, and if you’re reading this why haven’t you bought it? I received a copy from the publisher a few weeks back and could not contain my excitement which was thoroughly justified by this very satisfying and entertaining read.


In 1968 William Castle, the master of suspense who made a living electrifying audiences with gimmicky horror films like The Tingler, bought the film rights to Rosemary’s Baby, the disturbing tale of a young woman who discovers she is having Satan’s child. Castle was keen on directing a film adaptation. He had years of experience, but the success of his B-movie horror features leaned heavily on publicity stunts, like taking out an insurance policy for any audience member who died of fright, instead of content. The studio recognized that Castle’s brand of horror was not what Rosemary’s Baby needed and asked Roman Polanski to direct, keeping Castle on as a producer only. Polanski represented the new guard of American horror filmmakers, who were concerned with the horrors of the here and now rather than supernatural scares. The clash between Castle and Polanski that Jason Zinoman presents in chapter one (“The Devil’s Advocate”) of his book Shock Value is a great fable for the transition from the old school of American horror to the new.

Shock Value is the first book of its kind that I’ve ever read and I could not put it down. There is a glut of books on the Golden Age of horror from German expressionism to the classic Universal monster films, but Zinoman is focusing on a very short time frame in horror film history from the 60’s to the 70’s. Granted I wasn’t alive when any of this stuff came out but the films of this era, among them Last House on the Left, Halloween, Rosemary’s Baby and The Texas Chainsaw Massacre, have all impacted me like well placed punch to the gut. They are visceral, haunting, disturbing and pure genius. The source of that genius is revealed to us by Zinoman who gives a comprehensive and entertaining history of the movers and shakers of second wave American Horror with cleverly titled chapters. I will touch on a few of my favorite parts here, but rest assured Shock Value is a book every horror fan should own and love.

In chapter two “The Problem with Psycho” Zinoman gives us another dueling pair of Old versus New Horror directors, but instead of William Castle vs. Roman Polanski it’s Alfred Hitchcock versus everyone else. Those directors on the new side of the divide include Craven, DePalma, Romero and Bogdanovich who rebelled against Hitchcock’s highly technical style of filmmaking and traditional brand of story telling. For Psycho this meant that the famous shower scene only suggested carnage instead of rubbing our face in it and the insane killer has a perfectly rational motive: its mommy’s fault. Brief glimpses of blood and a neatly tied off storyline allow the terrified audience to sleep better at night, knowing that Norman is safely locked in a prison of celluloid reason. This order is what directors like Romero (Night of the Living Dead) and Craven (Last House on the Left) rebelled against. Night of the Living Dead begins and ends with no explanation of where the zombies came from, the film refusing the make order out of chaos. Chaos was the order of the day for these new filmmakers who bathed the screen in horrible imagery, their main goal to show the knife slicing through flesh as the camera unflinchingly looks on and doesn’t cut away.

As Zinoman explains in chapter eleven “The Fear Sickness” what makes these films so good is the terror of uncertainty, as they blur the line between fantasy and reality. As viewers we are also in between as we watch the dead/alive zombies of Romero’s Night of the Living Dead or question our own sense of reality in Rosemary’s Baby. The borders that these movies crossed also accounts for their success during this narrow time period. It was a time before strong studio systems and after the fall of the production code. Independent filmmakers had a shot at creating something new and disturbing before Hollywood demanded more of the same.

Honestly Shock Value is a book every horror fan should have in their collection. I wish I could tell you more, but I won’t spoil it for you. It’s easy to read and I learned so much from it (like Boris Karloff was in sniper horror movie Targets directed by Peter Bogdanovich!? ) The stories of several key directors lead the chapters and by contrasting Old with New Horror auters Zinoman sets up each piece of this book like a well scripted play. After basking in the glory of second wave of American horror, Zinoman also traces its decline and explains how it went bust. His epilogue gives some idea of where we are now headed in this hand basket of horror which is echoed in his series on How to Fix Horror over at Slate.com which I suggest you read religiously.

May 30, 2011

CRACKED: Why Everyone Wants to Have Sex with Vampires

I could have written a post on this, but these people took the words right out of my brain and did a way funnier job. Plus it's at an all-night diner. Enjoy.

Planes, Trains and Zombie-mobiles


This post was sparked by a Facebook conversation about whether or not zombies could ride bikes. I have never seen a zombie on a bike so I said it couldn't be done. My reasoning was that as the brain starts to deteriorate and rot with the rest of the zombie's body, motor skills would be the first thing to go out the window. This would explain their lurched, shambling walk and slow reaction time, as well as their fear of fire. No wait, that's Frankenstein. Anyway, I was adamant that it couldn't be done, that a zombie brain fermenting into goo did not possess the fine motor skills required to balance on a bicycle. And I was wrong. When hell is full the dead won't walk the earth, they will bike!


This shocking discovery raises essential concerns about zombie mobility. Far surpassing the question of fast zombies on foot, if zombies can ride a bike, what's to stop them from harnessing the power of the skateboard?
The segeway?



If zombies have the motor skills to master balance, judge distance and speed, there is a chance that they could get behind the wheel. Humans have always depended on their cars as a key advantage over the slow-moving undead. Cars make a great battering ram for mowing down scores of zombies, but with deadies behind the wheel, these rotting corpses have leveled the playing field in the fight for survival.


And say zombies do have the mental skills to tackle driving a car or riding a bike, why not just take advantage of public transportation which requires no physical or mental effort whatsoever?

Take the trolley...


Ride the bus...


Relax on the subway...

What can braaaaaiiiiiins do for you?

Or zombies can take to the air in comfort and style. I bet the people in first class don't have to put up with this crap.



Stills are courtesy of a film called, I kid you not, Flight of the Living Dead.

So that does it for our overview of zombie mobility. The final verdict is we are all screwed and our only hope is to rent a zeppelin or hot air balloon when the zombie apocalypse hits.

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